Parents have natural bootmaker authority and if you want to be a good parent then you realise that the kids also have it: They, or maybe better put their genome, know how they need to be raised, and try to teach you, as well as (with increasing age) seek out the exact bootmakers that seem sensible. Worst thing you can do as a parent is to think that learning is a one-way street.
I honestly hate the concept of “bootmaker authority”, because it’s exactly the same wrong conflation that Engels makes. Not every inequality is a form of authority. Expertise is not authority, it is expertise.
Authority is the socially-recognised power to dominate. Getting a bootmaker to advise on or perform bootmaking tasks is not domination. The bootmaker can’t hold you at gunpoint and command you to wear a certain kind of boot, nobody would allow that. There aren’t bootmaking cops.
Like what exactly does the bootmaker’s “authority” entail in this theory? Giving consent does not confer authority. Authority operates regardless of consent, that’s what makes it bad.
Knowledge is power, thus with a knowledge gap we have a power gap. As a bootmaker’s apprentice, my capacity to judge whether or not I’m getting taught proper technique is limited, I can alleviate that disparity by consulting more than one bootmaker, but ultimately that gap won’t vanish until I, myself, have mastered the craft.
Authority is the socially-recognised power to dominate.
…unnatural authority. Natural authority aka the bootmaker’s does not require social recognition. The bootmaker knows more than the apprentice no matter what society thinks, the imbalance is not socially caused.
If you don’t want to call it authority, fine, but saying “as bad as Engels” is going too far IMO. While bootmaker’s authority does not rely on (wider) social recognition it is still a thing that happens in a social relationship, and not in the relationship of a worker to their alarm clock or whatnot. Though arguably in the modern world that line is also blurring, see technological paternalism, OTOH it’s just a reification of the relationship between the producer and consumer of a technology. It’s an unavoidable (unless you’re a primitivist) side-effect of increased division of labour in a technologically advancing society.
Heck I’m myself on the page of “the state is a people, a territory, and organisation”, simply because the classical anarchist definition drifted miles and miles from the dictionary and the lived experience of people in liberal democracies, when you say “abolish the state” they hear “abolish garbage collection”. We can re-do terminology once in a while, it’s a good idea.
I need you to define the word “authority” in that case. I’ve given my definition, so what is yours and how does it differ, please? Because I already addressed the fact that an imbalance doesn’t create a hierarchy, and your description of imbalance does not fit my definition of authority.
Power imbalance doesn’t automatically create the conditions for domination. For that you would need both expertise and monopoly.
And the solution to a misunderstanding isn’t to concede the definition of the word “state” but to educate. The state is any entity that has a monopoly of the legitimate use of violence in a region. That applies regardless of the system of government that rules it.
Your definition isn’t a definition, it’s just a collection of categories that gives no useful information.
We don’t need to be dominated in order to clean up our garbage. And the state is often really bad at collecting garbage, so just teach people that.
Authority is a power imbalance in a social relationship. It does not, in itself, imply domination or monopoly or expertise it happens each time two people are not on eye level regarding something, cannot, for whatever reason, relate to each other as complete equals. If you find yourself having it and are keen on proper praxis then you take on the responsibility to lift the other up as you are capable to do. I think for that reason alone I think it’s important to recognise it as authority, so that we are careful when using it, which, in the end, is unavoidable.
We don’t need to be dominated in order to clean up our garbage. And the state is often really bad at collecting garbage, so just teach people that.
Garbage collection is a non-issue over here, it just works. Couple of neighbouring municipalities own the company and it’s run on an at-cost basis with decent wages. If, suddenly, an anarchist revolution were to happen I’m quite sure the general arrangement would carry over.
…and I took that as an example precisely because (over here) it just works, it’s a baby you wouldn’t want to throw out with the bathwater. I’m reasonably sure that wherever you’re living, you can think of such an example.
Parents have natural bootmaker authority and if you want to be a good parent then you realise that the kids also have it: They, or maybe better put their genome, know how they need to be raised, and try to teach you, as well as (with increasing age) seek out the exact bootmakers that seem sensible. Worst thing you can do as a parent is to think that learning is a one-way street.
I honestly hate the concept of “bootmaker authority”, because it’s exactly the same wrong conflation that Engels makes. Not every inequality is a form of authority. Expertise is not authority, it is expertise.
Authority is the socially-recognised power to dominate. Getting a bootmaker to advise on or perform bootmaking tasks is not domination. The bootmaker can’t hold you at gunpoint and command you to wear a certain kind of boot, nobody would allow that. There aren’t bootmaking cops.
Like what exactly does the bootmaker’s “authority” entail in this theory? Giving consent does not confer authority. Authority operates regardless of consent, that’s what makes it bad.
Knowledge is power, thus with a knowledge gap we have a power gap. As a bootmaker’s apprentice, my capacity to judge whether or not I’m getting taught proper technique is limited, I can alleviate that disparity by consulting more than one bootmaker, but ultimately that gap won’t vanish until I, myself, have mastered the craft.
…unnatural authority. Natural authority aka the bootmaker’s does not require social recognition. The bootmaker knows more than the apprentice no matter what society thinks, the imbalance is not socially caused.
If you don’t want to call it authority, fine, but saying “as bad as Engels” is going too far IMO. While bootmaker’s authority does not rely on (wider) social recognition it is still a thing that happens in a social relationship, and not in the relationship of a worker to their alarm clock or whatnot. Though arguably in the modern world that line is also blurring, see technological paternalism, OTOH it’s just a reification of the relationship between the producer and consumer of a technology. It’s an unavoidable (unless you’re a primitivist) side-effect of increased division of labour in a technologically advancing society.
Heck I’m myself on the page of “the state is a people, a territory, and organisation”, simply because the classical anarchist definition drifted miles and miles from the dictionary and the lived experience of people in liberal democracies, when you say “abolish the state” they hear “abolish garbage collection”. We can re-do terminology once in a while, it’s a good idea.
I need you to define the word “authority” in that case. I’ve given my definition, so what is yours and how does it differ, please? Because I already addressed the fact that an imbalance doesn’t create a hierarchy, and your description of imbalance does not fit my definition of authority.
Power imbalance doesn’t automatically create the conditions for domination. For that you would need both expertise and monopoly.
And the solution to a misunderstanding isn’t to concede the definition of the word “state” but to educate. The state is any entity that has a monopoly of the legitimate use of violence in a region. That applies regardless of the system of government that rules it.
Your definition isn’t a definition, it’s just a collection of categories that gives no useful information.
We don’t need to be dominated in order to clean up our garbage. And the state is often really bad at collecting garbage, so just teach people that.
Authority is a power imbalance in a social relationship. It does not, in itself, imply domination or monopoly or expertise it happens each time two people are not on eye level regarding something, cannot, for whatever reason, relate to each other as complete equals. If you find yourself having it and are keen on proper praxis then you take on the responsibility to lift the other up as you are capable to do. I think for that reason alone I think it’s important to recognise it as authority, so that we are careful when using it, which, in the end, is unavoidable.
Garbage collection is a non-issue over here, it just works. Couple of neighbouring municipalities own the company and it’s run on an at-cost basis with decent wages. If, suddenly, an anarchist revolution were to happen I’m quite sure the general arrangement would carry over.
…and I took that as an example precisely because (over here) it just works, it’s a baby you wouldn’t want to throw out with the bathwater. I’m reasonably sure that wherever you’re living, you can think of such an example.